Wednesday, January 07, 2009

time to flee to God!

05 Jan - Monday after Epiphany of the Lord
"Come now, little man! Flee for a while from your tasks, hide yourself for a little space from the turmoil of your thoughts. Come, cast aside your burdensom cares, and put aside your laborious pursuits. For a little while, give your time to God, and rest in him for a little while. Enter into the chamber of your mind, shut out all the things save God and whatever may aid you in seeking God; and having barred the door of your chamber, seek him." - St. Anselm of Canterbury
- Taken from "Quotes and Anecdotes - An Anthology for Preachers & Teachers" by Anthony P. Castle
what a timely reminder! but will my pile of lazy bones really get down to keeping quiet?


Wednesday, December 31, 2008

on the purpose of purpose

"Fairy tales are more than true: not because they tell us that dragons exist, but because they tell us that dragons can be beaten."

G. K. Chesterton

Tuesday, December 30, 2008

to restart the deconstruction...

it's been a horrid year as i tried to be more than i could be on my own... my mind is too confused, my will too weak, and my heart barely beats sometimes. i thought i had faith, i thought i was living my life as God wanted... but obviously, my thoughts are not His.

but nonetheless, this hollow waste of good time must come to an end: the new year beckons ahead. i must somehow find that resolve to respond to God's grace with real fervour. i must abandon my old ways of slipping into sin - hubris, hedonism, hypocrisy, hatred, hard-heartedness, hopelessness, hesitation. i have to own my will again and fight to live my life for God!

and the only way is through Christ - surrender, serenity, simplicity, sensibility, sincerity, satisfaction, submission. i shall repent, seek the Lord's forgiveness, forgive myself, and embrace the future, just as i once was accustomed to doing.

i shall restart the deconstruction, dedicating this humble struggle to Jesus, who reigns in my heart.

and why not? do my previous grievous sin make life too hard to bear? is it impossible to witness change now that i realise i have only sank deeper into darkness for the past year? the old adage comes to mind: 3 days to break a good habit; 3 years to kick a bad habit.

why the hopelessness? let's do a simple analysis. what kind of good habit takes only 3 days to break? it doesn't seem to make much sense if a really good habit - the kind from which one may derive satisfaction from - is so easily broken, no? it seems that this broken-in-3-days "good habit" is merely something prescribed by others which the person who broke it never really identified with fully... or that this person, in spite of enjoying the good habit, was tempted by the greater enjoyability of breaking it - s/he was unable to handle temptation. thus, i have identified at least two ways to understand why some people need only 3 days to break such so-called good habits; and thus possibly clarified two ways to prevent such a sad end.

the first part of the adage might still ring very true to many who have once walked in the light and yet then stumbled - not everyone would find it easy to identify with discipline-demanding good habits, even if one is convinced of the eventual rewards. temptation often proves too great! in such cases, community comes to my mind... it seems we might do better if we had someone to push us when we're slowing down, to steady us when we wobble, and to lend a hand if we hit the ground.

yet, the second part of the adage only serves to push us to the ground! the inherent hopelessness of this ending phrase condemns the sinner to a seemingly bottomless pit - three years is plenty of opportunity to stumble and fall yet again! who can endure this torturous struggle to meet the light again? who would dare to believe, what with society upending its end of the deal, instead lending a hand when we're slowing, pushing us when we're wobbling, and steadying us when we're stuck on the ground?

therefore, i deconstruct these sinister elements of society. not every adage was formed out of compassionate wisdom; not every norm out there rewards us when we conform to them. some have become twisted - whether by the forces in society which work towards evil, or by the weakness of the individual's solitary mind subtly rationalising its way to the floor - and these need to be exposed.

it takes a sinner to know another's struggle. i believe i have fallen through the depths of the valley of darkness on my pathway to God; now i continue to struggle humbly, always looking up at the peak which bathes in the light of the sun. let me share my uphill exertions in this new deconstruction.

Thursday, August 14, 2008

on glory

the promise of glory!
the lure of eternity!
the meaning of purpose!

it swells the little man, until he bursts at his seams.
it consumes the proud man, finishing his existence.
it worries the humble man, upsetting his balance.

glory is only one vanity away from pride.
and i call that danger!

glory is only fitting for the prideless.
to godly beings who have no need for pride.

glory is only a vague shadow in the world of man.
for our language only does it injustice.

but what is glory?

it is that which accrues to the person one serves.
therefore, a master of many may seem glorious;
but only the Master of all truly deserves glory.

it is that which accrues to the person who has achieved perfection.
therefore, many men are subjects of poems and epics,
but only the Son of Man is the Good News.

it is that which accrues to the person radiating inspiration.
therefore, great men crowd the books of history;
but only the Holy Spirit fills Creation.

o humankind!
you who are confounded with limitation!
you who seek revelation with imperfect vigour!
you who are attracted to the masquerading glories of vanity!
will you see yourself with brutal honesty?
will you look upon your utter nakedness?
will you yield to the One who is Glory?

o sons of man!
look no longer in the clouds of confusion
look no longer in the crowds of endless chatter
look no further than your own hearts
and you will find that glory is to be given
to the Father, the Son, and the Holy Spirit -
as it was in the beginning, is now, and ever shall be -
and then you may finally have a foretaste
of the real glory in heaven.

Wednesday, August 13, 2008

epiphany #8

the sociological imagination.
history and autobiography.

for the most intriguing of modern disciplines, the tepid besotment with what is in past tense dismays me!

it is not who we were that matters, but what we make of our future.
and how we make ourselves makes our future!

the lessons of history may still await our proper learning - as always.
but the throbs and pulses of today already begin foretelling our tomorrows!

do we reminisce for the sake of misty eyes?
do we harp on ages-old regrets for the sake of brooding and sulking?
while the exhiliration of taking the next breath can scarcely penetrate our flexing psyches!
the heart beats not for aching has beens - but for the hope of what can be.

so let us march forward.
maju-lah, Singapore!

Sunday, August 10, 2008

how to communicate #1 - accusation

when you want to convince someone else that his POV is erroneous, it may be wise to avoid using accusations. why?

1.
when a person is accused of something - anything - the accused usually becomes defensive immediately. a person who is defensive is also usually closed off to others' POV, since he is more concerned with defending his own POV. this means that a defensive person is almost impossible to convince - he is only convinced of his own convictions. in fact, putting a person on defense may have the opposite effect: he becomes more convicted in his original beliefs.

2.
accusations tend to suggest some form of moral authority. this may instantly nudge the recipient of your accusation to counter-accuse you of something in relation to your statement. assuming nobody is perfect, this may degenerate into a battle of accusations, whereby both parties simply turtle into their POVs and become hopelessly entrenched in their respective defensive positions. hardly anything worthwhile may be communicated in this case!

3.
the accuser tends to exude an aura of arrogance rather than humility. a humble person would not accuse - she would tend to "question gently" or "make an inquiry", lest she herself be proven wrong and fall flat in the face. yes, when you feel someone else is wrong about something, that does not mean you are correct! pointing out an error requires patience and humility, rather than rash smugness. if the accused perceives you to be arrogant, then your cause in pointing out a possible mistake is immediately lost.

4.
the above three points also tend to lead the accused towards an emotional response. while being passionate about your beliefs is not a bad thing, being passionate about an erroneous belief tends to be rather bad. so since you are already presuming that person to be wrong, the better strategy should be to avoid touching off emotions and focus on logic and facts. if someone's POV is erroneous, it should be possible to show that through a frank discussion of logic and facts without ruffling any emotions. this way, the person in the wrong may also find it easier to convert to the correct position without being subjected to humiliation.

5.
lastly, related to point 3, you need to be open to your own position being wrong. the human condition is imperfect, and we are at anytime only availed of imperfect information and knowledge, so it is always possible that we have missed something in our judgement of another's POV. while the ideal is that what you felt to be wrong is wrong, but you do not know the particular circumstance which the other person has to face - i.e. a win-win where both can accept each other as correct, save for the missing information - it is also likely that you were mistaken about someone being wrong. bearing this in mind, know that your approaching someone about his mistake is already taking a risk - since you might be proven wrong in the end - hence it is important to have a good 'exit strategy'. knowing the above four points will allow you to back off easily without worsening the situation.

the act of accusation itself already communicates certain ideas, including but not limited to: "i am right and you are wrong", "i need to correct you", "you need to be corrected", "my position is superior to yours" or even "i will change you". generally, most people would not enjoy hearing such messages - unless some priming is done prior. the feeling of being identified as "wrong" immediately sparks off feelings of vulnerability and invalidity - possibly even an inferior complex - as such, i would say that anyone who is possibly in the wrong needs to be treated delicately rather than harshly. this is especially important if the purpose of identifying the error is to correct the person for the person's own sake, rather than some self-righteous zealotry. if you want to correct someone, are you doing it for the right reasons? that is an equally important question to think about before rashly going ahead: it will drive all your body language and methods of going about it.

here are some relevant passages from the Gospel of Matthew:
Matthew 7:1-5 "Do not judge"
Matthew 12:33-37 "Words betray the heart"
Matthew 18:15-18 "Brotherly correction"
Matthew 23:13-32 "The sevenfold indictment of the scribes and Pharisees"
2 Timothy 2:14-26 is also very instructive!

so there. just some easy to remember points about communication. my theory is, that if such points were remembered, the world would be more peaceful already! and you are welcome to accuse me of being over-idealistic =)

Friday, July 18, 2008

out, damn sloth!

sloth really eats at the soul... it becomes progressively easier to neglect what is worth doing, and progressively harder to neglect the phantom need to rest or indulge in pointless activities.

as i return to this old blog, let me share a quote i found. this hit me hard, as a slacker...

"Never be hurried by anything whatever - nothing can be more pressing than the necessity for your peace before God. You will help others more by the peace and tranquility of your heart than by any eagerness or care you can bestow on them." Saint Elizabeth Seton

sometimes, what is worth doing is simply being still and knowing that the Lord is near.

other powderful quotes here: http://hometown.aol.com/fatherpius/quotes7.html
and who says priests do not change the world? their own little worlds, maybe.